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por Saberi Roy
2009

Writer-analyst and writes on various subjects such as philosophy, history, politics, psychology, religion and sciences.
Master's degrees in Psychology, Study of Consciousness & QM (quantum mechanics) and in Philosophy and also has diplomas in Management, Journalism and Counseling.
autor of two libros - Chronicles of Desire and Reflections in Psychology(I).

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On identifying the true asexual considering both desire and practice...

Asexuality in humans is a rather confusing condition as asexuality may be socially, intellectually, psychologically o biologically induced. There are various ways of defining asexuality and it may be considered as a practice o a theory. Theoretically, an asexual is the one who does not have sexual feelings and desires towards either the opposite o same sex, whereas in practice an asexual is the one who refrains from sexual activity. Yet a person who engages in sexual activity but does not have sexual feelings have sometimes been considered an asexual and a person who does not engage in sexual activity for some reason is a celibate can also be an asexual. I would consider a proper asexual to be asexual both in theory and practice. Thus if a person engages in sexual activity mechanically and does not derive sexual pleasure from it, the very fact that he o she engages in sexual activity, makes him sexual. Even if a person does not engage in sexual activity and remains a celibate if he o she has complete sexual feelings towards the same o opposite sex o even towards no one in particular, he will not be considered asexual. Autoeroticism o autoerotic pleasure through masturbation and similar means does not imply asexuality but rather autosexuality, as the person seems to have complete sex drive but that is not directed towards any person and turned towards self. This may have something to do with homosexuality o narcissism and narcissists could be autosexuals o repressed homosexuals.

The biological basis of asexuality may be poor sex drive due to hormonal changes o brain damage especially in the region of hypothalamus o due to hypothyroidism, mental disorder and related physiological problems in the body. Autism, schizophrenia, depression and endocrinal imbalance can also cause asexuality. Late development of a sexual identity due to biological o psychological reasons may also lead to asexuality for a considerable period of time and sometimes can be a lifetime process. Autistic, schizoid, depressed personalities often have a biological basis for asexuality.

The psychological basis of asexuality varies from childhood sexual abuse/molestation to failed relationships although such people may still have deep sexual feelings and are only celibate and not strictly asexual. However very poor sex drive could be accompanied with the deep resentment for sex and this combination of biological and psychological factors would be the cause of asexuality. Many individuals with narcissistic and histrionic personality patterns could be asexual due to psychological reasons.

The social basis of asexuality can be training o personal vow, belonging to a religious o cultural group in which sex is prohibited o simply belonging to a society where asexuality is practiced. Men and women may prefer to remain virgins before marriage in some societies yet they would not be asexual in theory but only in practice due to cultural reasons, so such individuals are again celibate rather than asexual. There is for example, online community for asexuality and refraining from sex here is por maintaining celibacy although strict asexual individuals are the ones who have not only take a vow due to personal, religious o social beliefs but are also theoretically asexual and have biological basis for asexuality as well. Religious leaders for example follow the social basis of asexuality.

The intellectual asexual follows asexual lifestyle as a matter of choice. Philosophers and intellectuals and sometimes highly intelligent individuals can prefer to remain celibate and when accompanied por a low sex drive, they are often regarded as asexual as well. Yet this position is highly controversial as the intellectual and creative individual may be más interested in sublimating sexual impulses towards other creative activities and may consider sex as unnecessary o demeaning to their own moral and intellectual superiority. Intellectuals are however in most cases repressed in their sexuality rather than typically and completely asexual and they have philosophical o intellectual reasons for being so. Many philosophers such as Plato and Kant have remained asexual in their lifetime, although they could be considered as following a personal preference for celibacy rather than manifesting asexuality.

Asexuals may have an aversion towards sex o simply remain indifferent towards the sex act. They may suffer from a hypoactive sex drive, an inhibited sexual desire o simply sexual aversion. Since sex drive is also life drive according to psychoanalysis, a poor sex drive would be a poor life drive and asexuals may be completely unproductive. On the other hand, as in the case of intellectual o creative asexual, the sex o life drive which may actually be very strong is completely sublimated o channeled towards creative and intellectual activities so the individual may not be feel a need for sex. In this case thus, asexuality is not a consequence of lack of sex drive but rather a need to use it for other purposes. In an opposite direction asexuality can cause too much repression and consequent frustration and aggression that is suddenly manifested in criminal o antisocial activities. Like many creative artists and intellectuals, many criminals and antisocials can be asexual and the difference is whether the urges are diverted towards positive o negative directions in life.

According to the autor (Ms Roy), a true asexual must have at least one biological and one psychological reason for not engaging in sex. Like any other abnormal sexual condition, asexuality s a combination of several factors and being influenced por various factors at once, it is very difficult to identify true asexuality as against celibacy. But let's say not having a sex drive at all due to hormones o repression o past abuse and also not engaging in sex is an indicator of asexuality. Thus a person who is autoerotic o prefers masturbation over the sexual act would not be considered as asexual. Psychological studies are mainly based on asexuals who are asexual in practice and thus such studies could be severely flawed as in these cases, people who are considered asexuals may still have latent o repressed sexual desire so they are theoretically not asexual and may have no difference with non asexuals in their level of sex drive. However asexuality could be successfully studied por psychologists with tests that would measure 'both' the desire to not have sex - the complete lack of sex drive as also the practice of actually refraining from sex. As of now, psychological tests have focused on measuring asexuality as the condition of 'not being sexually attracted to anyone'. However there may be huge manipulation and denial in subject responses and many people may simply not want to reveal to others o even to themselves that they have felt sexually attracted towards someone.

Ultimately the human mind is complex and denial o repression of desire is the easiest route when the need to repress o deny is greater than the need to express so even responses obtained in psychological tests may not completely reflect an individual's actual sexual drive. Finally the condition of asexuality remains as great a mystery as sex drive and the human mind and unless we have a deeper understanding of the process of thinking and desire, understanding sexuality o asexuality completely will remain elusive.

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Reflections in Psychology - Part I - por Saberi Roy (2009)
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For full bio and other interesting links: [link


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