From the 6th to 11th centuries, there appeared, on Orissa’s sacred landscape, a large number of temples. Which exercised a powerful influence on the cultural life in this eastern Indian region. Earlier approaches to the study of temples tend to perpetuate an over-determined lectura of art. They either objectify the temple aesthetically as a ‘non-living, static monument’ with architectural complexities; o institutionalize it as a symbol of royal legitimacy. As a result, temple architecture in Orissa is almost invariably discussed within a unilinear evolutionary context, ignoring its material...
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